Monthly Memorial Services (Shotsuki) at the Toronto Buddhist Church
Our shotsuki services are usually held on the first Sunday of each month to remember and honour those who have passed away in that month regardless of year. While the temple does not send out individual reminders to families, we publish the names of those who have passed so we can still reach and remind families and friends of the month of their loved ones honouring. Our monthly listings of the members and supporters who have passed away during any given month, can be viewed in each edition of the Guiding Light.
The special observances & services listed below are freely adapted from “Jodo Shinshu: A Guide”, (Hongwanji International Center: Kyoto, 2002).
Please note: Consult our Events page on the website for actual dates of each observance as it relates to the Toronto Buddhist Temple.
January 1st
New Year’s Day Service (Gantan-e)
This is a gathering to reflect upon and learn from past mistakes and with renewed resolution, endeavour to live a life in the Nembutsu. REflection, hope and resolution are some of the basic elements of an active religious life.
January 16th
Memorial Service Honouring Shinran Shonin (Ho-onko)
As the most important Jodo Shinshu observance, this is the date chosen to commemorate Shinran Shonin’s passing. Traditionally, seven days of services are conducted at Honzan (Hongwanji), culminating on January 16. During that period, numerous activities are held, recalling the legacy that the Founder has left. This gives practicers a chance to “hear the light” through listening to sermons, talks, ritual, and sangha fellowship. Generally, temples (in Japan) conduct their own Hoonko observances in the fall so that followers can attend the services at Honzan.
February 15th
Nirvana Day (Nehan-e)
Although Sakyamuni Buddha had already attained liberation under the Bodhi tree long before his death, this is the day he passed into complete Nirvana, leaving his earthly form behind. Jodo Shinshu followers revere Sakyamuni Buddha because he is the manifestation of Amida Buddha on this earth, so this is an opportunity to show gratitude for the noble teachings that were communicated to humanity through him.
March 21st and September 21st
Spring and Autumn Equinox (Higan)
Higan means “the other shore”. It is an abbreviation for “to higan” meaning “reaching the other shore (of nirvana)”. Conducted during the vernal (spring) and autumnal equinoxes when days and nights are of equal length, it is a service of reflection when practitioners should meditate on the harmony of nature and devote themselves to the realization of this harmony in our inner lives. During the week-long observances (in Japan), emphasis is placed on observance of the Six Paramitas (precepts) which lead to “the other shore”. Paramita is the Sanskrit for “gone to the other shore”.
April 8th
Birthday of (Sakyamuni) Buddha (Hanamatsuri/Kambutsu-e)
Hanamatsuri, or “Flower Festival”, is held to commemorate the birth of Siddartha Gautama (Sakyamuni) in Lumbini Garden. He was the manifestation of Amida, the Buddha of Infinite Wisdom and Compassion. During the service, a flower shrine known as hanamido, is set up in front of the main altar as a symbol of Lumbini Garden. In this shrine is placed a statuette of the infant Buddha, pointing his right hand toward the heavens and his left hand towards the earth. The sangha offers flowers and pours sweet tea over the image. Kambutsu is the rite of “bathing the body of the Buddha”. This simplified re-enactment of the Buddha’s birth signifies glory and joy that filled the world at this event.
Second Sunday in April
Memorial Service for Shinran Shonin’s Wife (Eshinni Day)
This is a memorial service for the wife of Shinran Shonin, Eshinni, to recognize the support that she gave Shinran Shonin and also a day on which to honour the women members of our temple that have passed on.
May 21st
Birthday of Shinran Shonin (Gotan-e)
This is the celebration of Shinran Shonin’s birth. In addition to special services, various events such as gagaku, noh, and rakugo performances (traditional Japanese entertainment), and tea ceremony are held at Honzan (Hongwanji) and affiliated local schools, making it a community event.
Second weekend in July
Obon (Kangi-e/Ullambana-Gathering)
The origins of Obon can be traced to the Ullambana Sutra, which relates the story of Mahamaudgalyayana (Mogallana in Pali), the most gifted of Sakyamuni’s disciples in the area of extraordinary sense perceptions. The story teaches the importance of hearing the Buddha’s teaching and observing the precepts. In realizing the compassion of the Buddha, Mahamaudgalyayana was so overjoyed that he clapped his hands and danced about. This is said to have been the beginning of the on Odori (traditional Japanese dances on Obon Day).
Obon, therefore, being an occasion for rejoicing in the awakening offered by the Buddha, is an opportunity to express gratitude not only to ancestors, but to all who have passed on. Therefore, it is often referred to as Kangi-e, “Gathering of Joy”.
Third Sunday in October
JSBTC Day Service
The Jodo Shinshu Buddhist Temples of Canada is the name of the national organization in Canada. Separate envelopes are available for those wishing to donate specifically to the national organization at this service. It is a service held in gratitude for past and current members of this organization from all across Canada. Since most of the members of the JSBTC Board also hold responsible positions at their local temples, we are grateful for their extra efforts on behalf of all of us.
Third Sunday in November
Perpetual Memorial Service (Eitaikyo)
Eitaikyo, a time-honored tradition originating from Japan’s Edo Period, has evolved into an annual service held at our temples every November. Literally translating to ‘perpetually chanting Buddhist sutras,’ Eitaikyo is a heartfelt practice dedicated to the perpetual memorial tribute.
This tradition serves as a poignant reminder from the temple to express gratitude for the invaluable gifts of the past. It encourages us to reflect on and honor all those who embraced the Nembutsu in their lives and wished to pass on the teachings of Dharma to future generations. Chanting Buddhist sutras is a practice at the temple, conducted on behalf of the deceased during the Eitaikyo service. Subsequently, the names inscribed in the Eitaikyo book are recited, acknowledging the profound gifts of both life and the Nembutsu.
Families contribute to the Eitaikyo book by honoring the wishes of the departed through donations to the Eitaikyo (endowment) fund. This carefully managed fund is dedicated to the preservation of the temple, with a particular focus on maintaining the sacred Onaijin (altar area). Through Eitaikyo, we collectively uphold the spirit of perpetual remembrance, ensuring the enduring presence of the Nembutsu teachings within our community.”
December 8th
Bodhi Day (Jodo-e)
This is the day to commemorate Sakyamuni Buddha’s attainment of Awakening.
According to legend, the historic event took place on December 8, as the first faint light of day began to glow in the eastern sky. By his example, Sakyamuni demonstrated that it was possible for man to become a Buddha – a Fully Awakened Person. All human beings, therefore, are in possession of this potentiality – Buddha Nature – which, when awakened and cultivated, enables them to achieve supreme wisdom and compassion. This day signifies the dawn of humanity’s universal emancipation from suffering and unawareness.
December 31st
Year End Service (Joya-e)
This service is held on New Year’s Eve to express gratitude for the past year and to reflect on the interdependency of all life, and on all things that have made it possible for one to live throughout the year.
In Toronto, this is usually an outdoor event at Ontario Place, where there is a huge temple bell, originally donated by the Consul General of Japan. The bell is tolled 108 times on New Year’s Eve. This is called “joya no kane” or “bell of the last night”. It is the symbolic ringing away of the 108 passions that afflict human beings and bind them to the world of delusion. It is a reminder of the need to free oneself from the entanglements of self-centredness as one faces the New Year. There is no way to know whether the coming year will be fortunate or unfortunate, but in the Nembutsu, whichever it is, everything will be alright.